Love and Marriage during the Era of Mao in Communist China

Table of Contents Introduction Before marriage Marriage Conclusion Works Cited Footnotes Introduction The era of Mao lasted from 1949 to 1976 when Mao Zedong died. It was during this period when China experienced many reforms in most of its institutions especially marriage. Mao led the promulgation of the 1950 Marriage Law on 1st May the same year[1]. The implementation of this law led to many changes in the marriage institution. These changes, according to Mao, brought freedom to women in the Chinese society.Advertising We will write a custom essay sample on Love and Marriage during the Era of Mao in Communist China specifically for you for only $16.05 $11/page Learn More Mao believed that the captivity of women in the Chinese society hindered economic development and by implementing this law; women would be free to participate in economic development. Marriage is a very important institution in any society though prior to the Mao era, the people di d not award it much attention and respect. The Mao era brought flexibility in marriage in the Chinese community. The promulgation and the implementation of the 1950 Marriage Law ensured that one man married one wife only. Before marriage During the Mao era, if someone wanted to get married s/he was free to look for a mate of his/her own choice. In the pre-communist period, this was an abomination since parents chose the mates for their sons/daughters. It allowed the breaking of barriers that the pre-communist community upheld regarding marriage. Some of these barriers were social classes in that, people from the wealthy families could not freely interact with leave alone marry, the poor people. However, there were age limits in that the minimum age of the man was seventeen years while that of the woman fifteen to qualify for marriage[2]. It is important to mention that betrothal was not a prerequisite for marriage and none of the parties would specify compliance to the agreement. Un like in the pre-communist era, marriage presents were not necessary and if present, the parties gave them as donations. In the Mao era, the law did not allow polygamous marriage in the Chinese community and through such, the sale of young females within the society ended. It also the society to improve the attention awarded o the girl child. The society did not give much attention to bride price and dowry as before. However, the bridegroom’s family had to pay some amount of money to the bride’s family. According to the Chinese customs, the bride’s family was to return a portion of the money to the bridegroom’s family as dowry as a sign of goodwill. Marriage On the success of the betrothal, the parties proceeded to marriage. An open wedding ceremony marked the union of the two parties in marriage. The wedding ceremony followed the traditional Chinese procedure. The bridegroom picked up the bride from her home where he respectfully greeted her parents. The two then proceeded to the bridegroom’s home for the bride to greet her in-laws. The two parties greeted the parents with a cup of tea and in return, daughter(s) in-law received some money inside a red packet.Advertising Looking for essay on asian? Let's see if we can help you! Get your first paper with 15% OFF Learn More Just like any other form of wedding, this ceremony required witnesses as the two were officially getting married. In some parts of China, the parties were not supposed to finish the fish served to them. They were not to touch the head, tail and the whole skeleton of the fish. By doing so, they symbolised a good start and end of their marriage. Once married, the wife and the husband would stay in the husband’s home. The statutory scheme provided for a number of arrangements regarding matrimonial property. However, the husband had the right to manage the property and enjoy the fruits of the wife’s contribution to matrimonial property . Dissolution of marriage could occur through death or divorce. In the pre-communist era, the husband was the only one with the right of initiating a divorce. It was not the case during the Mao’s reign where divorce could only occur through mutual consent of the parties involved. The legal formality of divorce was a written document signed by two witnesses. The judiciary allowed divorce under several circumstances[3] including bigamy, adultery, ill-treatment of one of the parties by the other, in case one of them suffers a malignant disease or a mental disease, and continual desertion of bad faith. Divorce could also occur if one party was uncertain of the existence of the other for three years or when the other party served a jail term for more than three years. When divorce occurred, the children remained in the custody of the husband, unless otherwise stated in the agreement. Conclusion During the Mao era, the Chinese community experienced many changes as far as marriage i s concerned. It was in Mao’s attempts to free women from male captivity to enhance their productivity. Planned marriages ended allowing people free to make their choices when it came to choosing spouses. Women were also empowered to make major decisions in the marriage institution. It brought a sigh of relief to the young females from humble backgrounds whose families hitherto sold them as concubines to rich men in the society. Works Cited Chang, Jung, and Halliday, Jon. Mao: The Unknown Story. New York: Alfred A. Knopf, 2005.Advertising We will write a custom essay sample on Love and Marriage during the Era of Mao in Communist China specifically for you for only $16.05 $11/page Learn More Footnotes Chang, Jung, and Halliday, Jon. Mao: The Unknown Story. New York: Alfred A. Knopf, 2005. 145. Chang and Halliday, 143. Chang and Halliday,139 This essay on Love and Marriage during the Era of Mao in Communist China was written and submitted by user Keat0n to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

Nuclear Arms Control in India and the ABM Treaty essays

Nuclear Arms Control in India and the ABM Treaty essays 1. There would be several advantages for the Government of India by adhering to the Comprehensive Nuclear Test Ban Treaty (CTBT). For instance, adhering would ease international pressures spearheaded by the United States, Great Britain, and France. As India is just starting to become a nuclear power of its own, the already nuclear powers that be want to use India as an example to the rest of the world. As more countries become nuclear, they should sign the CTBT and follow the footsteps of the rest of the world powers. Another advantage of adhering to the CTBT is that Pakistan will also sign if India signs. (N.B. with the stipulation that the US ratifies the treaty) If Pakistan adheres; it will be easier for the Indian government to use information obtained by national means of verification in a manner consistent with generally recognized principles of international law, including that of respect for the sovereignty of States. (CTBT Article IV #5) This means that India will be ab le to see how much Pakistan is adhering to the stipulations of CTBT. There are however, several disadvantages of adhering to the CTBT. For instance, if India does not adhere, the government keeps on testing; Pakistan would match test for test. Both countries have been at odds with each other for a while. When India tested a nuclear explosion, Pakistan answered immediately with a test of their own. If India does not adhere they would be put in a costly and possibly deadly arms race with the Pakistani government. Defense spending would increase drastically on both sides. The Pakistani economy is not as strong as the Indian, which means that Pakistan will be the first to declare bankruptcy. A failed economy with an internal government in turmoil could heighten the chance of a Taleban-like group to seize power in Pakistan. If a radical group with a hatred of the Indian government ...

Abortion Essay Example | Topics and Well Written Essays - 250 words - 6

Abortion - Essay Example However, the opponents assert that life begins at conception and must be protected by law. They argue that abortion inflicts pain and suffering of the unborn as such it is wrong to allow abortion while couples who cannot biologically conceive wait to adopt (Naden 33). The divergent views have created a society with mixed perception on the issue which has in turn created more confusion. Abortion needs serious evaluation to be able to reach a conclusive agreement. Despite the pro-abortion activism, it must be addressed by considering the pro-life argument and develop a conclusive approach. Abortion rights as stipulated in the law are complex and needs elaboration and arguments in order to develop the clarity. Abortion issues create serious challenges in the society when addressing the issues of sanctity of life. The protection of the rights of the unborn and the right of a mother poses a serious challenge for the legal fraternity especially when abortion is concerned. There is some agreeable situation where abortion is considered, but in some instances it is a matter of

Marriage Essay Example | Topics and Well Written Essays - 1500 words

Marriage - Essay Example This paper will look closely at the factor of having the right partner for the marriage and if it can help to cement a stable relationship. But first let us explore the institution of marriage and the dynamism of the institution The question that linger in our mind is what is the real cause of such instability in our marriages Though this question is hard to answer, there are some obvious answers that any one of us can give as the main cause of such instability in the marriage institution in the modern world. In order to find the appropriate answer to this question, we should first look at the cause of that may be leading to high rate of divorces in our society. Let us look at some of these causes There are many causes of divorce in our modern society. The leading cause of divorce and instability in our marriage has been identified as economic issues in marriage. Though many people and many psychological counselors tend to downplay this issue, it is the leading cause of many divorces. It has been shown that there is high rate probability for divorce in case one of the partners loses income. Economic constrain in marriages leads to conflict on most issues in the households. The modern marriage has been commentated on basis of equal contribution by both partners who came into force with the end of full time mothers. In our traditional society, husbands were given the duty of providing fro the families but this has changed over time with the coming of modern notion of full time career mothers. As a result husbands have been reluctant in providing for their families alone if their wives are working. Hence in case where both the husband and the wives are working, failure by one partner to remit their contribution to the maintenance of the family is one of the leading factors causing instability in marriages. Many of divorce cases that have been filed have resulted from the economic hardship faced by one of the parties in marriages. It has been observed that most of divorce cases filed on economic ground is fronted by wives. Therefore economic issues are one of the factors in stability of the marriage that goes beyond the issue of whether one is having the right partner or not. (Cooper, 2006) The other cause of divorces in marriage has been infidelity from one or both of the partners. In many instances, sexual dissatisfaction has been one of the leading factor causing breakdown of many marriages. Infidelity has become norm in most modern marriages with many partners citing sexual dissatisfaction as the main cause of their infidelity. The issue of infidelity goes beyond the compatibility of partners in marriage and the breakdown in married couple with declining value of the institution can be identified as the leading factors causing infidelity. Sexual deprivation come as a second issue in marriage conflict which means there has to be a primary issue that is causing this dissatisfaction and which leads to infidelity. The other issue that can be identified

Zara Inc Success Research Paper Example | Topics and Well Written Essays - 2250 words

Zara Inc Success - Research Paper Example As the paper highlights the Fashion Retail world has evolved ahead of others with companies fighting for share in the market and the consumers demanding the next exotic collection every few months. The internationalization has enhanced the commercial aspect of these Fashion Titans who struggle to roll out new designs and trends every season with the hope of getting noticed in a crowd of thousands. The new global economic environment has provided Zara with an opportunity to improve its current brand perception and become the premium brand for European consumers. This can be achieved by creating a high end line for Zara. This would not only increase the potential target market for Zara but also allow Zara to charge premium prices. This study declares that in 1963-74 Amancio Ortega Gaona, chairman and founder of Inditex2, begins his business activities in the textile manufacturing sector. The business grows steadily throughout the decade to include several manufacturing centers distributing products to various European countries. The first ZARA shop opened its doors in 1975 in A Coruà ±a (Spain), the city that saw the Groups early beginnings and which is now home to its central offices. Its stores can now be found in the most important shopping districts of more than 400 cities in Europe, the Americas, Asia and Africa which is indeed a remarkable achievement. Interesting as it may seem, its first store featured low-priced lookalike products of popular, higher-end clothing fashions. This was of course an instant success as it enabled the people to have copies of the more luxurious clothes at a reasonable price and so Mr. Ortega opened more stores all over Spain. â€Å"ZARA was a fashion imitator.  ZARAâ€⠄¢s strategy of low volume per style and changing products quickly in its stores helps it to down on the discounts as well. Of its 12,000 distinct items annually, only about 18% of its clothing does not work with customers and has to be discounted.  

Mysticism In Wordsworths Poetry English Literature Essay

Mysticism In Wordsworths Poetry English Literature Essay William Wordsworth and Coleridge are the two pioneers of the English Romantic Movement who changed the dry, sterile rationalism in English poetry in a new era by establishing the primacy and sovereignty of insight and imaginative vision in literature and in life. William Wordsworth has an amazing capacity for expressing personal beliefs and thoughts. According to the Romantics, imagination is the only way of perceiving and realizing the one in the many, the abiding behind the flux, the infinite behind the finite, the eternal behind ephemeral, and the transcendent behind the immanent. Romantic vision is on the basis of the ultimate priority and superiority of imagination over the logical and speculative reason of the human mind while it does not deny or belittle the limited values and utility of the latter in human life. It appreciates the view that the realms of experience are so high that cannot be explored and comprehended by finite human reason. And it is only the imagination which can offer fleeting flashes of profound and penetrating insight into the heart of the reality. Imagination based on direct intuitive insight or flashes of immediate awareness is a faculty that transcends but does not reject the reason and intellect of man (Barker 5). Wordsworth emphasizes the great importance and power of imagination when he very per ceptibly says: à ¢Ã¢â€š ¬Ã‚ ¦..Imagination, which, in truth, Is but another name for absolute power And clearest insight, amplitude of mind, And reason in her most exalted mood. (Prelude, Book IV) While reason divides, disrupts and dissociates things, imagination links, unifies and binds them together. Thus in sharp contrast to the Cartesian metaphysics of Descartes which maintains a dichotomy between matter and spirit, microcosm (man) and macrocosm (universe), the Romantic imagination finds in the entire universe between the sentient living beings as well as inanimate objects, a bond of all-embracing unity, solidarity and fellowship. Another distinctive feature of the Romantic imagination is the experience of owe, wonder, ecstasy or rapture and reverence aroused in the perceivers mind when it contemplates and communes with the things of the universe. Such awe ­ inspiring or rapturous supernatural (or numinous) experience is a vital factor in Romantic experience and the prime source of its vitality and intensity. William Wordsworth is one of the greatest imaginative Romantic poets whose style and poems are always distinguished from other Romantic poets because of his illumined spiritual vision as a mystic. Romantic imagination reached to its climax, its crowning revelation and consummation in the Wordsworths mysticism. Mysticism could be considered as the quintessence of Wordsworths poetry and the supreme source of its inspiration (Mackay 110). Mysticism, broadly defined, is a state of sublime imaginative and spiritual experience in which one has direct, immediate and intuitive perception of an all-embracing infinite and eternal reality the immanent-transcendent Absolute Being underlying and pervading but also transcending the sensible material universe. It is the sense of God in all and all in God. It is this sense of one ultimate Divine principle permeating all things and all life of the universe as well as guiding, cherishing and sustaining them that inspires the mystic to conceive the vision of the ultimate divine unity of the universe, of all life. Mystic imagination sees a living relationship between the soul of man and the soul of the universe a vision of cosmic unity, fraternity and fellowship.   The mysticism of Wordsworth is something unique in its kind, though there are some characteristics that can be seen in all modes of mysticism. It is a type of Nature-mysticism. Wordsworth mystical experiences are mainly depicted in the context of his treatment of nature. He had never limited his poems within the confined boundaries of the sights, sounds, odors, and movements of various elements of nature. His aim was to attain something ultra-earthly and divine and leaving the traces of his mystical experiences in nature and human life in his poetry. So his poetry is not simply just talking about the lovely and tranquil aspects of nature but it also covers his mystical experiences. Though it is consist of a certain degree of affinity to Spinozistic pantheism, it is not absolutely the same thing because it does not consider Nature as the be-all and end-all of the universe or equate and identify it with the Supreme Divine Spirit. Wordsworths mysticism also differs from the Neoplatonic mysticism of Plotinus or the Christian mysticism of St. John of the Cross and St. Augustine. But it has something of the sublime beatific vision of Blake or the glowing paradisal vision of Dante. Like all true mystics Wordsworth believes that human life has a divine origin and divine destiny (Wyman 517). As he said in his Ode on Intimations of Immortality: Our birth is but a sleep and a forgetting; The soul that rises with us, our lifes star Hath had elsewhere its setting And cometh from afar; But trailing clouds of glory do we come From Gold, who is our home Man is introduced as an essentially divine and immortal spirit in wordsworth poems as we repeatedly see such phrases like the Pilgrim of Eternity or the Child of Immortality which proves his fervent and glowing faith as the most genuine mystic poet of all ages. It is evident that he believes so deeply in infinity as he says: Our destiny, our beings heart and home, I Is with infinitude, and only there; and that the great thought by which we live is infinity and God. Wordsworths love of Nature and the way Nature is glorified, worshiped and divinized is apparent in his verse. Wordswoths attitude towards Nature is somehow different from other Romantic poets of his age. For instance, although Shelley shares some common characteristics with Wordsworths viewpoint on Nature but he also attempts to intellectualize and conceptualize Nature transforming the object of Nature into some dogmatic socio-political doctrine, ideology or an abstract idea, as in Ode to the West Wind, while Wordsworths vision of Nature is constantly and consistently spiritual.   For Wordsworth, the vision of Nature always represents the vision of the Divine spirit, the vision of that Cosmic Being. So Shelley on the basis of a Wordsworthian spirit describs in his illuminating and soul-stirring lines: That Light whose smile kindles the Universe, That Beauty in which all things work and move, That Benediction which the eclipsing curse Of birth can quench not, that sustaining Love Which through the web of being blindly move By man and beast and earth and air and sea, Burns bright or dim, as each are mirrors of The fire for which all thirst: .. (Lament for Adonais) Wordsworths worship and adoration of Nature was never inspired by passion for aesthetic beauty, elegance and splendor. All forms and objects, aspects and appearances of Nature  ­whether graceful, lovely and magnificent or somber, awe inspiring and forbidding alike stirred and stimulated his visionary imagination, for they all of them were to him equally the living emblems and images of the Divine spirit, the hieroglyphics of divinity. How even the dreary, appalling and awesome spectacles of Nature could bring intimations of the Divine Reality and profoundly impress on his mind its sublimity, majesty and grandeur is vividly revealed in one of the celebrated passages of Prelude in the description of a scene on the Alps: Black drizzling crags that spake by the wayside As if a voice were in them, the sick sight And giddy prospect of the raving stream, The unfettered clouds and region of the Heavens, Tumult and peace, the darkness and the light-  ­Were all like workings of one mind, the features Of the same face, blossoms upon one tree; Characters of the great Apocalypse, The types and symbols of Eternity, Of first, and last, and midst, and without end. (prelude, Book VI) This passage is a representative of a profoundly moving and glowing description of one of the most memorable mystic experiences of Wordsworth. The essential features of Wordsworths mystic vision is also greatly depicted in those impressive lines of his, where he says: One interior life In which all beings live with God, themselves Are God, existing in the mighty whole, As indistinguishable as the cloudless east Is from the cloudless West, when all The hemisphere is one cerulean blue.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   From a fragment found in a Ms. notebook containing Peter Bell or when he refers to à ¢Ã¢â€š ¬Ã‚ ¦..the sentiment of Being spread Oer all that moves and all that seemeth still; Oer all that, lost beyond the reach of thought And human knowledge, to the human eye Invisible, yet liveth to the heart; Oer all that leaps and runs; and shouts and sings, Or beats the gladsome air; Oer all that glides Beneath the wave, yea, in the wave itself, And mighty depth of waters. (Prelude, Book II) All objects, high or low, sentient or insentient are to him mixed with the presence of the Divine and instinct with life and feeling and even with consciousness and their own will. This is interestingly expressed in the following me ­morable lines: To every natural form, rock, fruit or flower, Even the loose stones that cover the highway, I gave a moral life: I saw them feel, Or linked them to some feeling: the great mass Lay bedded in a quickening soul, and all That I beheld respired with inward meaning. (Prelude, Book III) Wordsworths perception of One interior life in all leads to evoking his vision and fill him with lofty and elevated thoughts which is derived from ordinary and apparently trivial things of Nature. Trances of thought and mountings of the mind kindling him to the sublimely reverent and profoundly mystic contemplation of the Divine immanent in all creation. To me the meanest flower that blows can give Thoughts that do often lie too deep for tears. (Ode on Intimations of Immortality) And he says that even the tiniest things of Nature seemed provoked and illuminated with a heavenly splendor and sublimity. The earth, and every common sight To me did seem Apparelld in celestial light. (Ibid) Since Nature brought a profound vision of the Deity or the Wisdom and Spirit of the universe in Wordsworths mind as he calls it in his Prelude, he regarded it as the source of his poetic inspiration and of moral and spiritual enlightenment and vision. He appreciates Nature as he says: Well pleased to recognize In nature and the language of the sense The anchor of my purest thoughts, the nurse, The guide, the guardian of my heart, and soul Of all my moral being. (Tintern Abbey Re-visited) All objects and units of Nature had for him some sublime and enigmatic moral and spiritual message to convey: One impulse from a vernal wood May teach you more of man, Of moral evil and of good. Than all the sages can. (The Tables Turned) It is the crucial faith of a mystic that the heart of light is the silence. In the true spirit of a mystic, Wordsworth arranged a supreme value on silence and contemplative stillness or, as he called it, wise passiveness and meditative peace and was aware of its deep and huge spiritual potentialities for bringing him divine revelation and for enabling him to penetrate into the ultimate cosmic mysteries. Among his visions of Nature, there came moments of such profound and hallowed stillness of transcendent peace and silence as Wordsworth called it that through his imagination Wordsworth attained the highest peak of his mystic vision gaining insight into the heart of reality (Jarvis 4). It was in moments of that peace which passeth understanding that Wordsworth says: à ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Gently did my soul Put off her veil, and self-transmuted, stood Naked, as in the presence of her Got (Prelude, Book IV) In moments of such holy tranquil and peace, his mind was transport ­ed to a state of sublime ecstasy, a trance-like consciousness. Oft in these moments such a holy calm Would overspread my soul, that bodily eyes Were utterly forgotten, and what I saw Appeared like something in myself, a dream: A prospect in the mind (Prelude, Book V) Emphasizing those moments of sublime stillness and serenity and their inestimable value and significance, Wordsworth in an illuminating passage in Tintern Abbey Re-visited says: that serene and blessed mood, In which the affections gently lead us on, Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul: While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things. and also in Ode on Intimations of Immortality he states: Hence, in a season of calm weather Though inland far we be, Our souls have sight of that immortal sea Which brought us hither. Wordsworths mysticism is different and remarkable for its contemplative mood and pantheistic conception of nature. It is structured based on the belief that nature is a living being and the dwelling place of god. Nature is the means through which a man comes into contact with god. Wordsworth claims that a divine spirit can be seen through all the objects of nature. As a true pantheist he also says that all is God and God is all. This notion is particularly depicted in Tintern Abbey. He also finds the existence of god in the mind of man. Wordsworth claims that there is a pre-arranged harmony between the mind of man and the spirit of nature, which enables man to relate or communice with nature. The relationship is materialized when the mind of man forms a kinship with the thoughts of nature. And it is this cordial and intellectual junction between man and nature that helped to shape his belief that nature has the power to teach and educate human beings. Man reaches perfection and practical knowledge through the education he obtains from nature. He believes that the person who doesnt receive education from nature is worthless and his life is not successful. The poet believes that nature is the nurse and the protector of the mankind (Gill 163). In Wordsworths viewpoint, nature has the ability to alleviate the damaged mind of man. The beautiful and frolicsome aspects of nature are an infinite source for healing power. The material life sometimes becomes so painful that human beings loose the aspiration for living. When life becomes such unbearable then the sweet and affectionate contact with nature can easily drive away the cloud of cynicism from the mind of the viewer of nature. The noise and disturbance of the town or city life may make human life intolerable but even the recollections of nature in some lonely room can eliminate the burden of desolation, anxiety and suffocation. Wordsworth honors even the simplest and the most ordinary objects of nature and human life.   For him nothing is mean or low, since everything that is present in the universe is touched by divine life. To conclude we ought to say that Wordsworth never looked at nature like the way we do. With great devotion and enthusiasm, he sought to read the profoundest meaning of human life in nature. In the way of doing so he forged himself as a great poet of nature with a true mystical vision.

Reproductive and Therapeutic Cloning Essays -- Science Technology Gene

Reproductive and Therapeutic Cloning Cloning is defined as the â€Å"creation of an exact copy of a living matter, such as a cell or organism† according to Encarta encyclopedia. The copies produced through cloning have identical genetic makeup and are known as clones. Scientists use cloning techniques in the laboratory to create copies of cells or organisms with valuable traits. Cloning is a controversial topic because new areas of science often raise questions about safety. Early experiment performed on animals showed potential dangers. For example, cloned cows developed faulty immune systems. In some studies, cloned animals seemed to grow old faster and die younger than normal members of the species. According to Encarta online Encyclopedia, â€Å"In 2002 the National Academy of Sciences released a report calling for a legal ban on human cloning. The report concluded that the high rate of health problems in cloned animals indicates that such an effort in humans would be highly dangerous for the mother and developing embryo and is likely to fail† (encarta.msn.com). Reproductive and therapeutic cloning has possible side effects or danger that could affect the human race. Reproductive cloning is a technology used to generate an animal that has the same nuclear DNA as another currently or previously existing animal and therapeutic cloning involves transplanting the nucleus of an adult body cell into an unfertilized egg. An electric shock stimulates the egg to begin dividing. This reproductive cloning technology can be used to help people who cannot give birth to children or those who are not married. Though Reproductive cloning would be beneficial to us, there are a number of reasons why this system should be banned... ...er, etc. it would be use to replace and restore tissues, organs, and their lost functionality† (Williams 591-594). As William said using this technology to treat an aging brain could be difficult because of the hostile environment created by the neurodegenerative disease (Williams 591-594). Reproductive and Therapeutic cloning is not as beneficial as it is made out to be by researchers. Developing humans are killed in the long pursuit of this technology. Money also is a big issue. By using the money that could be used to help developing countries to play or be God is immoral. We have everything we can use to revive humans to the best of our ability, what more do we needed? Sometimes, certain things are not to be tampered with because of issues and dangers behind it. Therefore Reproductive and Therapeutic cloning should not be used and should be banned.